Tuesday, 15 July 2008

"You have to see with better eyes than that"

"Consider an instance of the materialist's faith dilemma. How does the materialist answer the question: “Why is there something instead of nothing?” For the theist this is an easy question. God, the un-caused first cause, created all things that exist. But the materialist finds himself between the Scylla of an eternal universe and the Charybdis of a self-created universe. The eternal universe flies in the face of all we now know about the cosmos. There is practically universal agreement among cosmologists that the universe had a beginning. The self-created universe is a logical absurdity".

Faith and Reason - Barry Arrington.

Last weekend, my Star Trek friends and I had a weekend together to celebrate the forthcoming wedding of one of our company (congratulations, Steve). Rather than the usual, best-forgotten events that usually occurs at such times, we decided to fill the weekend with fun but not OTT ventures and events, the highlights being:
Laser Quest (the five of us in an arena with 40 6-11 year olds!)
and a whole array of tasks for our friend to fulfill or gain forfeits if not completed to our satisfaction. It all proved to be great fun, and the merriment was recorded for posterity on video, so that selected moments could be edited and used by the best man at the forthcoming 'big day'.

I spent yesterday working my way through an hour's footage to create a two and a half minute 'taster' of the day, and I then found myself pondering our understanding of reality, as there are similarities.

When we read of the act of Creation in those six days of Genesis, we should find ourselves astonished. God brings His works into being in a manner that inherently contains maturity -
stars which immediately 'give light' to the earth, plants and trees which are fruit-bearing, and of course, man and woman, ready to truly become a reflection of 'Elohim' in their union.
As with the modern cosmologist or biologist, we are totally stumped to understand how this is possible. Like Job, we stand with our small frame of reference, our lack of understanding, and if we listen carefully, we hear the voice which says, 'were you there when I did these things?'
Genesis is actually our 'snapshot' of that profound moment, wrought in a depth and mystery that eternity alone will begin to unfold.

In like fashion, we can barely comprehend the enormity of those hours which follow the last supper to the resurrection morning. The Gospel writers provide us with insight into the unfolding events and the words of the Lord in this crucible, but it takes 'another angle', provided especially through Paul to really allow us to open up the astonishing treasures of this marvel of redemption.

In his letter to the Corinthians, Paul speaks of how Moses had to hide his face when he returned from speaking to God, but we come 'unveiled' before the glory (the significance) of the Gospel of Jesus Christ (2 Corinthians 3:12, 18). The 'rough guide' to Creation and Redemption provided by Scripture allows us to eagerly await the 'great day' which is coming, when the full ramifications of what has transpired will become as real - in truth, more real, than the joys and bonds of friendship we know and share in this present time.
Our delights now are but a glimpse of a joy beyond words, a significance which will resonate through every particle and every moment of a redeemed creation...

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