Wednesday, 3 June 2009

The Best Things...

And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
And no one dared
Disturb the sound of silence

Paul Simon

It's there everyday as I walk into work -
a sign that boldly declares free entertainment, amenities and other enticements, all sure to draw folks in. I just wonder how many (if any) of those attracted by the 'free'(dom) offered here take any notice of the small print - 'subject to the terms and conditions of the establishment'.
That sums up our current 'freedoms' so well - you can 'externalize' liberty, making it about how you look, what you wear, what you chose to do (when you have 'free' time), but usually, this amounts to traveling the well-worn route of subjection to what is deemed 'free' - pursuits that are, apparently, expressions of freedom. The moment may be wild, a real high, but the 'terms and conditions' soon kick into play, and the reality is that we're far from free - our choices and our actions count.

It's stunning to reflect on what is often considered vital or important to our times -
theories of our origins, which, even if accepted, leave huge gaping questions about who and what we are,
it all gets pretty bizarre.

I was reflecting today on how Peter informs us how our age will be marked with a mindset which views it as 'freeing' to deride the notion of purpose ( - that we were designed to be here and that life amounts to much more than a instinctive, biological continuation of a species).
The neglect of our most inherent aspect of identity here, notes the teacher, is palpable.
The earth was created, and we are part of that work - a work which has been shaken when it has fallen and deviated from it's design - and the day of realization of that reality is fast approaching.

We can pursue the satiation of the 'hunger' we all have inside to be truly free, but (as Lewis notes), we were made to burn a particular fuel. Atheistic, Gnostic and Pantheistic notions all pander to quelling our deepest ache, but only Jesus Christ can stand before us and truly declare 'I am meaning'.

It's pretty clear to me that so many people who reject or leave Christianity behind do so not because of Christ himself, but because they have been burned or crushed by the weight of a 'terms and conditions' religiosity. Most of us have known the weight of that trial, but if we come back to the Gospels and the Epistles of the New Testament, we are soon shocked by something very different in nature - a call to a human reality that will mark us with a freedom defined by love, purchased and freely given through unwarranted, unmerited mercy.

Those are terms and conditions that make me truly smile.

Wednesday, 27 May 2009

The Darkness

"A positive mind anticipates happiness, joy, health, and a successful outcome to every situation and action" Ramez Sasson.

"I was blinded by the devil, born already ruined,
stone cold dead as I stepped out of the womb". Bob Dylan.


Ever pondered what exactly gets you out of bed in the morning (assuming you are able to sleep at nights)?
The mind 'games' we usually have to play are pretty elaborate - presumptions that spin a fabric of social and personal 'norms' by which we can not only face but hopefully invest something into each fleeting moment called a day - granting the game some worth, so long as we do not probe or question too deeply.

The problems come, often, as we grow older. The mask of such illusion begins to slip as we become aware that the value of such a dance is flawed, and that so much of what is deemed 'the norm' is but a pretense - a device to keep us busy, distracted, from facing reality. The cracks are always there - the perpetual corruption in every aspect of life, whilst it may seek to change it's spots, continues apace, and the reality of decay and death encroaches, however we seek to project the 'I'm fine' persona to ourselves and to others.
In an honest analysis, we quickly find ourselves in agreement with the sobering analysis of Solomon - all of life amounts to no more than a painful futility.

The broken record of 'normal' life leaves us there, stranded and abandoned in a world which has us reaching for something to dull the pain - a darkness too terrible to comprehend - fueled by the misnomer that there is no true remedy. In the modernal mind, there is no actual escape - no aid or answer to this tragedy. Life becomes little more than 'dodging the bullet' for however long this can be achieved, until the moment when death slams us against the darkness from which there is no return.

Jesus Christ entered the arena of this dreadful malady and extinguished its rule.
He seeks to confront each of us with a greater reality - that our lives are not meant to be marked by such pathetic tragedy, but with life that has enduring value.
His death and resurrection reveal that the pain and misery of the present darkness have sought to usurp our true purpose and connection to what we are and are meant to be.

The choice is stark - a world enshrouded in a darkness which holds and devours all, or one marked by ultimate freedom from pain and sorrow, because of the one who has made us free, even in the midst of this present trial, to taste of eternal life.

In our mad world, that truth conveys a goodness and mercy which allows our troubled days here to be savored with a richer meaning than any broken dream.

Tuesday, 5 May 2009

The M a l a d y

"There is, after all, nothing inherently reasonable in the conviction that all of reality is simply an accidental confluence of physical causes, without any transcendent source or end. Materialism is not a fact of experience or a deduction of logic; it is a metaphysical prejudice, nothing more, and one that is arguably more irrational than almost any other"

Atheist Delusions by David Bentley Hart.

Some years ago, a popular 'voice' in the UK for atheism bewailed the fact that TV shows like the X Files and Supernatural were becoming so popular amongst young people. Why is it, he posited, in an 'explained' universe that we have this irrational need for the unfounded notions of there being something 'above and beyond' the observed and the understood?

A few days ago, I fell quite badly whilst at home, stubbing my toes and bruising my arm. There were certainly consequences of this action - pain being the immediate one! - and I understood what had occurred, but in no manner would I ever be able to equate such "accidents" as being responsible for anything beyond the momentary trial and current physical bruising I encountered - such events do not give rise to my "becoming" more 'developed' in any way as a physical creature.
The quote above really strips bare the 'supernaturalism' of the naturalists argument - "accident" (or to be more precise, chance) is essentially all they have to explain who and what we are, why we are and it is an entirely empty premise. That is why they fail to understand the need to empower the world around us with a reality that is unseen - why we inherently 'know' there is more to our existence than what immediately meets the eye.

Whenever we truly begin to encounter the complexity which furnishes our world, we are left wondering why materialists want us to believe that any information within this which 'speaks' of the possibility of design, of intelligent intent, is mute - is 'accidental', that the reality we must accept is that we merely exist by fluke. The human condition, however bent or burnt it may have been by the reality of our corrupted universe, knows that this is not the real state of play. The answer to US does not lye in our merely knowing all the facts and figures about our world. It doesn't explain those moments when we encounter something deeper, and we find ourselves pondering a truth which, as Einstein would have put it, points to a far greater intelligence than our own.

Book, TV and Movie fantasy and science fiction allow us to 'open a window' to a larger universe - one which the skeptics may hate, but we all understand, in that deepest place, is really there...

Life IS inherently spiritual, and the need of our times is to marry that profound need to the greatest reality - the life which comes from God, revealed and made ours, here and now, through Jesus Christ.

"There's another force at work here...there always has been. It's undeniable, we've all experienced it, everyone...has witnessed events they can't fathom let alone explain away by rational means. Whether we want to call that God or some sublime inspiration, or a divine force that we can't understand, it doesn't matter. IT"S HERE. IT EXISTS. And our destinies are entwined in its force"

Gaius Baltar - the Finale of the recent TV series, Battlestar Galactica.


Sunday, 3 May 2009

Amidst perilious waters

"It's not supposed to be this way" Frodo Baggins - The Two Towers.

I received a circular e-mail this week which, using images of the holocaust, sought to raise concern that this dark chapter of history had been removed from the UK's national education curriculum.
I proceeded to check these claims and whilst they proved incorrect, there are concerns that some schools are not teaching on such events as they may be deemed 'difficult' for students with certain cultural or religious views to deal with.
I'm not sure anyone with a conscience wouldn't find scenes from a film like 'Schindler's List' most troubling, but the reality of that event, of the Killing Fields in Cambodia, the atrocities in Bosnia and the extermination of the Armenians, and many others besides needs to be part of our understanding of the 'modern' world, where certain beliefs and ideologies have generated such horror.

The mailing brought to mind a scene from the aforementioned film, of the children from the factory being rescued literally from the jaws of death at the gates of Auschwitz. I wondered in the light of over a century in which these dark actions of genocide have pervaded humanity what is the real value of such a moment? If modernism is correct, and history is merely as Darwin and others have defined it - a survival of the fittest - then the actions of one man in seeking to rescue a few lives from extermination is pointless - the universe is merely a large scale story of cold and dreadful cruelty with no purpose, so why should we seek to fashion ourselves as something garbed in virtues of altruism - the only absolute reality is death for the individual and extinction for all life, now or in the future.

And what of contemporary Christianity? What of those known figures from this field who say they believe in Christ and salvation yet inherently advocate peace with the very notions of our existence that have essentially invigorated such evil - that 'god' uses pain and suffering and death over millions of years as the means of His work - that this amounts to His "good" creation? What does redemption from sin and death, from a FALLEN creation mean in such a context? What are you left with beyond a "god" of the extermination camp?

Such approaches are doomed to fail us, because they merely leave us where we already are, trapped in the vicious cycle of corruption that now taints creation.

Christianity points us away from such to a greater reality -
a first, mature creation, made good, which then became corrupted.
It points us to promise in the healing of that first order, through the 'seed of the woman' - the man, Christ Jesus.
It points us always to miracle - creation, promise, incarnation, resurrection, glorification - those things which lie beyond the futility of the now - only there can this reality be granted viability and meaning, only then does saving lives become truly meaningful.

Our times are in great need for a reality that invests true meaning and worth into existence, that allows us to truly enjoy the goodness of life and earth knowing that these things truly have a value which goes beyond the misery of death and the trials we all encounter.
If we seek to remain locked into an understanding of reality derived from the same notions as the ancient pagans - that the universe essentially perpetuates itself, and we are no more than a fleeting 'blip' on that scope - then no action, no value, truly has meaning.


Christ has come and revealed to the world the glorious surety of a greater truth.
We are here by design, and our lives therefore have purpose. The key requirement now is for us to recognize that greater truth.

Thursday, 23 April 2009

Exposure

"When the light exposes who we really are, we may not like what we see - it may be threatening.
Such light is greater than our darkness - the smallest ray is able to pierce us deep...
it brings hope, for its true exposure opens the means to a greater reality"

Krystryna Sanderson.

Three thoughts that need to be shared.

From Larry (over at The Old Adam Lives) in a recent discussion on Creation:
"We might even by analogy picture the entire cosmos in our mind’s eye like this great shiny perfect fruit that was “very good”. Then one day the parasitic catastrophe occurred and we immediately, from our high vantage point begin to see the decay take place in all realms. Picture a time lapse movie real of a decaying fruit. Something catastrophic and very unnatural has occurred as we see it rot more and more. But it will be raised incorruptible and very very good for ever and ever, and it will have the very good earthy qualities".

I think that's a very useful analogy of the current futility which besets creation, and a good summation of the hope which Paul unpacks for us regarding the breaking of these bonds in Romans 8. It makes you ponder on what the 'natural' is really meant to be like.

I also received an interesting quote from a friend, David, on the nature of seeing creatively:
"As the eye is a sense faculty of the body, so is the healthy imagination a sense organ of the spiritual mind. It can receive spiritual truths from the material world. But purity of heart is required for such a healthy functioning of the imagination. Without this purity, the ever active mind and imagination construct disjointed thoughts and representations that bear little resemblance to reality. Such images debase rather than dignify; they vandalize rather than draw people closer to the spiritual logoi within creation". By Aiden.

Having our minds redeemed and renewed by Christ allows us to see, through the 'window' of creation, something of a foretaste of the glory that truly resides in the fellowship of the Godhead and the genuine 'embeddedness' of our (true) natures within creation. Whilst I'd argue that purity only resides (until the day of glory, when it will permeate all things) in and through Jesus Christ, salvation allows us to take our first steps in this larger world. Some of these steps are sublime...

From Anne, over at the 'Heart, Mind, Soul and Strength' Blog, on a favorite composer:
"He did understand the basics of liturgy: that Scripture is not just for analyzing, but for praying and for singing. A musician and a poet notices things that an analyst does not: that the Psalms were originally for singing and are still best appreciated when sung, that the prophesies were originally announcements and are still best understood when proclaimed, that the imagery and symbolism of Scripture is more similar to a fugue with deep, hidden themes than it is to a textbook...Handel knew that, rightly understood, Scripture does not cause only analysis but ultimately it causes celebration. Rightly preached, the Word of God does not cause people to dedicate themselves to analyzing the Scriptures, but to go out into the world celebrating the glory of God".

This is a fascinating insight, and made me reflect deeply. When we 'study' the scriptures well, they lead us to the person of Christ - to a relationship with one who is Creator and Redeemer, to the God who is living amongst us and wishes us to know this and rejoice in such life.

Like sitting in a quiet woodland glade in a mellow, sunlit afternoon, I trust these thoughts will allow you to ponder and delight in a beauty and a joy that truly furnishes the soul and allows us to see a little more of the glory and wonder of our Great God and Saviour.






Thursday, 16 April 2009

Reflections

"The Easter story answers their questions about the spiritual aspects of humanity. It changes people's lives because it helps us understand that we, like Jesus, are born as spiritual beings.

Every inner prompting of conscience, every glimmering sense of beauty, every response we make to music, every experience we have of love - whether of physical love, sexual love, family love or the love of friends - and every experience of bereavement, reminds us of this fact about ourselves.

The Resurrection, which proclaims that matter and spirit are mysteriously conjoined, is the ultimate key to who we are".

A N Wilson on the relevance of Christianity today.

There are moments in a year when what might be termed the 'spiritual' dimension of life seems to become truly interlocked with the natural. Easter is a key example of this. The beginnings of Spring had commonly been revered as a point of devotion in the ancient world, generally to some personified deification of nature due to the miracle we encounter at this time of year - the regeneration of the land after the 'death' of winter. It is hardly surprising that we mark such a moment - the harbinger of longer, warmer days, when creation is adorned and enabled to bring about a richness of fruits which, when harvested, allow us to live.

The seasons are no accident. They speak to us of deeper truths - the redemption that is only made ours by the death and raising of Christ Himself, which brings about the new 'day' foretold in the forming of the heavens and earth itself (Genesis 2:1, Hebrews 4:1), to be fulfilled in the 'day' which is fast approaching.
As the re-birth of Spring is at the heart of the natural world, so the Redemption of that Creation through the work of Jesus Christ is at the core of our existence - the one who holds together the very fiber of every particle in the universe is the one who overcame the power of sin and death for every one of us. This allows a new life, an 'alien' righteousness, to justify the lost (we who are dead in sin) and to redeem us that we may become adopted into the wonder of the new day, when we are truly new creations, which is coming.

When our lives are furnished by such richness, then so much will 'speak' (resonate) of the great reality - that we are indeed the work of His hands, and as such, are honored with this day, this moment, to look to the depth of care and love that has been bestowed upon us, by the living Creator and Redeemer.


Sunday, 5 April 2009

Staying Alive

"Having travelled thus for many days, at last they came within
sight of Mansoul; the which when they saw, the captains could
for their hearts do no less than for a while bewail the
condition of the town; for they quickly saw how that it was
prostrate to the will of Diabolus, and to his ways and
designs." John Bunyan - The Holy War

It's amazing to see what happens in a crisis.
I was intrigued to learn yesterday that as a result of the current recession, councils in my part of the world have been inundated with requests for allotments, so that people can go out and grow their own fruit and vegetables. What's particularly of interest here, is that whilst it's not really that more cost effective (in terms of the weekly budget) to do this, it is of enormous benefit to the people who do it - they live and eat better as a result, and the land is put to good use.

It's interesting to seek to apply this example to the modern church.
Like the bulk of our present society, popular spirituality has taken a 'fast food' approach when it comes to its delivery of the Christian message and practice. Having a 'take away' meal, as we all know, once in a blue moon, may be convenient, but imagine trying to live on that (remember the movie, 'super-size me'. Scary stuff!).

I understand it's possible to poison certain grains in such a way that the more you eat, the more hungry you become, until you ingest enough of the poison that you literally eat yourself to death.
We can all point to examples where the church is suffering from this form of spiritual obesity, so what is the solution?

One of the exciting aspects of the modern era is our astonishing ability to communicate. People walk around with phones on their ears all day, with Lap-tops on the trains and buses, with access to literally billions of pieces of information, but they're often 'fat' or 'anorexic' in their lives as a result of the diet they get here.
We need to harness such means and use them as a window into a larger world - a point of access to a place where we can feel and smell, handle and engage with the true benefits of the faith that has once been given for our benefit.

If you are ready to get your hands dirty, so to speak, in such an engagement, here's a sight I can recommend:
http://theoldadam.wordpress.com/

It's not for the faint-hearted - it'll require thought, inter-action and, possibly, quite a lot of change,
but it (along with the many other people and places you can link to through it) may encourage some real health in these trying times.

The crisis is here, and it's very real, but the remedy is where it always has been -
in the depths of His mercy and the riches of His grace.