I've been ten thousand miles in the mouth of a graveyard
And it's a hard, it's a hard, it's a hard, and it's a hard
It's a hard rain's a-gonna fall.
Bob Dylan
We all need one.
In those, dark, boiling, demanding days, that seem to screech and prey upon our innards, making our very bones quiver, longing for solace.
We all have one.
That panacea above us, giving us what we need, supposedly, to make it through the hard rain of another day. Some employ their stance (naturalism) and confidence towards the 'greatness' of science, thinking this gives them sound footing, unaware of the 'movable feast' this has truly become. Most of us are not even that concerned about what is going on there... just don't think about it too much. Just enjoy it all while it lasts.
Reality doesn't really afford us that luxury.
Sooner or later, we're the one standing amidst the fury with nothing but a ruined (supposedly "weatherproof") brolly in shreds around our ankles, facing the full brunt of the storm.
Some years ago, as I sat facing the final day of my wife's life, I found myself listening to a counsellor trying to tell me that she could do her job because the world was a fine place, filled with wonderful things that allowed her to cope with the more painful 'illusions'. I was staggered that someone working in a hospice could be so closed to the reality of what surrounded them, which was certainly not an illusion.
We live in a world where there is evil, real and unrelenting, and it is something which destroys not only by pain and torment, but by blinding us to the sheer ugliness of what we become without proper aid and shelter for our naked souls.
God stands amidst the cavalcade of our revelries, quietly and calmly calling to us to recognize the deeper realities of our lives and His love, so fully revealed to us in the gift of His Son.
Come, all you who hungry and thirsty, who have no coin, come and eat, all who have spent their lives on things that do not satisfy or sustain, for here is food and drink that will truly feed you and allow you to live (Isaiah 55: 1-3).
He tells us of the day fast coming, when we will indeed find the consequences of our folly about who and what we are (not just self-serving 'things') catching up with us, and how we need something much better than those rags we consider to be of value to provide a remedy on that day.
"But now", writes Paul, the righteousness of God has been revealed, when we have faith in Jesus Christ, because He alone is the one who has nullified the power of sin and death by taking it upon Himself at the cross, clothing us with His righteousness to make us free if we trust in Him (Romans 3:21-26).
The pain of that final day at the hospice was finally eased at my wife's bed when God graciously reminded me and her of those precious promises of what will really matter on that day.
That's the only shelter that can truly outlast the perfect storm.
Sunday, 8 November 2015
Saturday, 31 October 2015
For Reformation Day...
"Christ takes upon Himself sin, the power which held the world captive under its grasp.
It is not a question of giving His life for specific people but of Christ taking upon Himself all of the evil of the world and defeating the powers which held man captive to sin, the world and the devil".
Jordan Cooper - The Great Divide.
Isn't it great when you can meet someone who really engages you with their passion about something - it can truly be contagious, and may even cause you to start to look at things with fresh eyes.
Around four years ago, I discovered the writings of Robert Farrar Capon (those of who have are probably already salivating!). Whilst he often left me provoked, astonished or troubled by some of what he said, he also continuously left me reveling in the sheer splendor and abundance of the richness of God's grace, because it is indeed the sweet wonder of the Gospel that truly makes us free.
I often find myself come 'back to the table', as it were, to savor those same writings, and I have found myself doing so this past week as a result of some studies into the great truths of justification re-discovered by Martin Luther. Let me unpack a little of this.
In his book, "Between Noon and Three", Robert really spreads out the nature of God's astonishing love to our broken world. Towards the end of the work, he has a chapter on the final judgement, starting with Revelation 6:9 and 10 - the cry of God's people to bring a final blow against evil. After glimpsing at Revelation 20, he then looks at Jesus' words about this in John chapters 5, 8 and 12, noting how the first event here is the raising of all the dead, and how judgement will be determined by the Lamb's book of life.
With this in mind, he returns to Jesus' own clarification of this event in John, that
1. The Father judges no one (John 5:22), because He has passed this to His Son.
2. The Son doesn't judge (12:47), because rejection itself judges us (vs 48).
3. Christ is drawing us to Himself (John 12:31,32), hence His work in us (Colossians 2:13 and 14).
4. This final work of judgement has already begun (John 12:31).
Having gained an overview, we can then focus on the day itself. Notice that all are raised. Why is that? Why would those who are damned not merely be sent straight to condemnation? This is where the issue of Justification is brought before us.
First of all, consider the Apostle Paul's words to Timothy:
"I urge that entreaties and prayers, petitions and thanksgivings be made on behalf of all men... this is good and acceptable in the sight of God our Saviour who desires all men to be saved and come to a knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all" (1 Timothy 2:1-6).
The desire of God is for all men to share in the redemptive work of His beloved Son, and that being so, Christ gave Himself to ransom them.
Then, consider Paul's words in his letter to the Romans:
"Therefore, just as one man's sin lead to condemnation for all, so one man's act of righteousness leads to justification and life for all". (Romans 5:18).
Did you hear that?
The death and resurrection of Jesus Christ brings us all life and health and peace.
The scope, notes Albert Wolters, of God's work of Redemption, is entirely comparable to the scope of the impact of the invasion of sin.
On that final day, what counts is what is written in one particular book, written in accordance to what Jesus, the Lamb, tells us of this judgement - His Father does not judge, He does not judge, because He came to draw us, desiring all to be redeemed.
On the cross at Calvary, as John himself tells us, Jesus didn't just give Himself for our sins, but the sins of the whole world (1 John 2:2).
That is why all are raised. The work of Jesus Christ justifies (redeems) life, hence all of creation benefits directly from that work, both now, and on that last day.
So why, then, will there be those who spend eternity in a place that wasn't prepared for them?
The answer lies in point 2 above.
Look at the truth on this matter in John chapter 3-
God gave His Son that we might all (the world) live and be saved (Verses 16, 17).
If we trust in God's Son, we are saved, but if we reject Him, we are condemned - why - because judgement (separation from God) comes upon those who prefer darkness to light - those who love evil rather than the one who is truly love (Verses 18 and 19).
A similar point is made by Paul in Romans 1. God judges men now who reject Him and His work of liberation by giving them over to their own folly (1:24).
The consequences of what God has done for us in His only Son are truly extraordinary.
Through one act of righteousness, there has come about a justification (a total verification) of life to us all.
This is a truly profound thought.
We inhabit a world scarred by sin and stung by death, but the finished work of God in the giving of His Son to this world means these trials are passing, and that our Father wishes us and His works to truly, totally live once again.
The life of God, given to the world in His begotten Son, has certainly made us free (Galatians 5:1).
Martin Luther, writing in his treatise on freedom, notes that because of Christ, the good gifts of this world are for our benefit, and can be used well and truly enjoyed in everyday life, for such external things do not clothe us with righteousness or freedom, but are ours because of the righteousness in Christ alone. To preach this, he says, is to truly feed the soul and set men free.
Let us share such riches as we enjoy and share the beauty of God's creative work, care for each other, love one another, "speaking" of God's righteousness and love to our needy world.
Happy Reformation Day!
It is not a question of giving His life for specific people but of Christ taking upon Himself all of the evil of the world and defeating the powers which held man captive to sin, the world and the devil".
Jordan Cooper - The Great Divide.
Isn't it great when you can meet someone who really engages you with their passion about something - it can truly be contagious, and may even cause you to start to look at things with fresh eyes.
Around four years ago, I discovered the writings of Robert Farrar Capon (those of who have are probably already salivating!). Whilst he often left me provoked, astonished or troubled by some of what he said, he also continuously left me reveling in the sheer splendor and abundance of the richness of God's grace, because it is indeed the sweet wonder of the Gospel that truly makes us free.
I often find myself come 'back to the table', as it were, to savor those same writings, and I have found myself doing so this past week as a result of some studies into the great truths of justification re-discovered by Martin Luther. Let me unpack a little of this.
In his book, "Between Noon and Three", Robert really spreads out the nature of God's astonishing love to our broken world. Towards the end of the work, he has a chapter on the final judgement, starting with Revelation 6:9 and 10 - the cry of God's people to bring a final blow against evil. After glimpsing at Revelation 20, he then looks at Jesus' words about this in John chapters 5, 8 and 12, noting how the first event here is the raising of all the dead, and how judgement will be determined by the Lamb's book of life.
With this in mind, he returns to Jesus' own clarification of this event in John, that
1. The Father judges no one (John 5:22), because He has passed this to His Son.
2. The Son doesn't judge (12:47), because rejection itself judges us (vs 48).
3. Christ is drawing us to Himself (John 12:31,32), hence His work in us (Colossians 2:13 and 14).
4. This final work of judgement has already begun (John 12:31).
Having gained an overview, we can then focus on the day itself. Notice that all are raised. Why is that? Why would those who are damned not merely be sent straight to condemnation? This is where the issue of Justification is brought before us.
First of all, consider the Apostle Paul's words to Timothy:
"I urge that entreaties and prayers, petitions and thanksgivings be made on behalf of all men... this is good and acceptable in the sight of God our Saviour who desires all men to be saved and come to a knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all" (1 Timothy 2:1-6).
The desire of God is for all men to share in the redemptive work of His beloved Son, and that being so, Christ gave Himself to ransom them.
Then, consider Paul's words in his letter to the Romans:
"Therefore, just as one man's sin lead to condemnation for all, so one man's act of righteousness leads to justification and life for all". (Romans 5:18).
Did you hear that?
The death and resurrection of Jesus Christ brings us all life and health and peace.
The scope, notes Albert Wolters, of God's work of Redemption, is entirely comparable to the scope of the impact of the invasion of sin.
On that final day, what counts is what is written in one particular book, written in accordance to what Jesus, the Lamb, tells us of this judgement - His Father does not judge, He does not judge, because He came to draw us, desiring all to be redeemed.
On the cross at Calvary, as John himself tells us, Jesus didn't just give Himself for our sins, but the sins of the whole world (1 John 2:2).
That is why all are raised. The work of Jesus Christ justifies (redeems) life, hence all of creation benefits directly from that work, both now, and on that last day.
So why, then, will there be those who spend eternity in a place that wasn't prepared for them?
The answer lies in point 2 above.
Look at the truth on this matter in John chapter 3-
God gave His Son that we might all (the world) live and be saved (Verses 16, 17).
If we trust in God's Son, we are saved, but if we reject Him, we are condemned - why - because judgement (separation from God) comes upon those who prefer darkness to light - those who love evil rather than the one who is truly love (Verses 18 and 19).
A similar point is made by Paul in Romans 1. God judges men now who reject Him and His work of liberation by giving them over to their own folly (1:24).
The consequences of what God has done for us in His only Son are truly extraordinary.
Through one act of righteousness, there has come about a justification (a total verification) of life to us all.
This is a truly profound thought.
We inhabit a world scarred by sin and stung by death, but the finished work of God in the giving of His Son to this world means these trials are passing, and that our Father wishes us and His works to truly, totally live once again.
The life of God, given to the world in His begotten Son, has certainly made us free (Galatians 5:1).
Martin Luther, writing in his treatise on freedom, notes that because of Christ, the good gifts of this world are for our benefit, and can be used well and truly enjoyed in everyday life, for such external things do not clothe us with righteousness or freedom, but are ours because of the righteousness in Christ alone. To preach this, he says, is to truly feed the soul and set men free.
Let us share such riches as we enjoy and share the beauty of God's creative work, care for each other, love one another, "speaking" of God's righteousness and love to our needy world.
Happy Reformation Day!
Saturday, 17 October 2015
Skate-boarding... In flip-flops.
"There's that word again - heavy. Is there something wrong with the earth's gravity in the future?" Doc Emmett Brown - Back to the Future.
So there they were, the great company of those - Hebrews and many others - camped at Mount Sinai, watching as the peak became touched with the overshadowing of the presence of God. Assembled before this foreboding sight, Moses goes forward to hear God before them, and returns, telling the people to consecrate themselves, so they to might draw close to the Almighty, as a people called to be His.
And so, the day comes when God descends before them, and they are shaken by the awe of His presence. Fire and smoke, tremors and trumpet blasts, but the people cannot truly draw close - the sight of God would kill them.
Filled with fear, they keep their distance, and call for Moses to go into the thick darkness that has shrouded the mountain and speak to God alone (Exodus chapter 19).
God amongst us.
What it must have been like on that day, or the day when Ezekiel (Ezekiel chapter 1) sees God's throne, or Daniel (Daniel 7) sees the Ancient of Days.
Seeing the radiance, majesty and splendor of the Lord by peaking into heaven.
Except, of course, that all these moments happen on earth.
The response of the Children of Israel at Sinai - to keep God at arms length, if not further - is telling. By the time that Ezekiel sees the Lord, the nation is under judgement (2 Kings 17:7-23 gives a good summation as to why), and when we get to Daniel, God is speaking through pagan Kings and using foreign lands. The severance, seen so clearly in the forming of the golden calf, seems complete, but Israel had to learn that their Lord was not just another 'god' to be plicated from afar by oblations and offerings. The 'throne' He holds, above the ark of the law and between the cherubim (surrounded by the reminders of Eden) is a mercy seat, where the blood of one far better than any levitical sacrifice, has covered the sins of many (Hebrews 10). The heart of the true temple (in Eden and in the New Earth) is the very presence of Him who descends to be among us.
This isn't, of course, just an 'old covenant' problem.
It's easy for us to 'draw close with our lips' (our external activity), whilst being far away in our hearts, and so often, we can devise formulas which seek to impose rather than bridge the distance. Like skate-boarding in flip-flops, it won't get us very far.
God seeks to draw closer than we often wish through His spoken word, and the broken bread and poured wine of the sacraments. He comes to our hearts, in the glorious splendor of His grace in the justifying work of His Son, to reside there, and to be truly present amongst us, and so we behold His glory, full of grace and truth. Do we embrace the life which flows here from the living one on the throne, or do we respond by seeking to 'qualify' what can and cannot be permitted? The Lord, our redeemer and life (Song of Songs 2:4, Hosea 2:14-20) is here amongst us (Matthew 18:20), and it is sweet indeed (Luke 24:30-32).
The call for us is to intimacy (1 John 1:7) - a profound union which stems from a genuine handling of the word of life (verses 1-4). If we are to truly grow together in Him, this must indeed be the longing and the joy of our fellowship.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth (Ephesians 1:3-10).
So there they were, the great company of those - Hebrews and many others - camped at Mount Sinai, watching as the peak became touched with the overshadowing of the presence of God. Assembled before this foreboding sight, Moses goes forward to hear God before them, and returns, telling the people to consecrate themselves, so they to might draw close to the Almighty, as a people called to be His.
And so, the day comes when God descends before them, and they are shaken by the awe of His presence. Fire and smoke, tremors and trumpet blasts, but the people cannot truly draw close - the sight of God would kill them.
Filled with fear, they keep their distance, and call for Moses to go into the thick darkness that has shrouded the mountain and speak to God alone (Exodus chapter 19).
God amongst us.
What it must have been like on that day, or the day when Ezekiel (Ezekiel chapter 1) sees God's throne, or Daniel (Daniel 7) sees the Ancient of Days.
Seeing the radiance, majesty and splendor of the Lord by peaking into heaven.
Except, of course, that all these moments happen on earth.
The response of the Children of Israel at Sinai - to keep God at arms length, if not further - is telling. By the time that Ezekiel sees the Lord, the nation is under judgement (2 Kings 17:7-23 gives a good summation as to why), and when we get to Daniel, God is speaking through pagan Kings and using foreign lands. The severance, seen so clearly in the forming of the golden calf, seems complete, but Israel had to learn that their Lord was not just another 'god' to be plicated from afar by oblations and offerings. The 'throne' He holds, above the ark of the law and between the cherubim (surrounded by the reminders of Eden) is a mercy seat, where the blood of one far better than any levitical sacrifice, has covered the sins of many (Hebrews 10). The heart of the true temple (in Eden and in the New Earth) is the very presence of Him who descends to be among us.
This isn't, of course, just an 'old covenant' problem.
It's easy for us to 'draw close with our lips' (our external activity), whilst being far away in our hearts, and so often, we can devise formulas which seek to impose rather than bridge the distance. Like skate-boarding in flip-flops, it won't get us very far.
God seeks to draw closer than we often wish through His spoken word, and the broken bread and poured wine of the sacraments. He comes to our hearts, in the glorious splendor of His grace in the justifying work of His Son, to reside there, and to be truly present amongst us, and so we behold His glory, full of grace and truth. Do we embrace the life which flows here from the living one on the throne, or do we respond by seeking to 'qualify' what can and cannot be permitted? The Lord, our redeemer and life (Song of Songs 2:4, Hosea 2:14-20) is here amongst us (Matthew 18:20), and it is sweet indeed (Luke 24:30-32).
The call for us is to intimacy (1 John 1:7) - a profound union which stems from a genuine handling of the word of life (verses 1-4). If we are to truly grow together in Him, this must indeed be the longing and the joy of our fellowship.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth (Ephesians 1:3-10).
Sunday, 11 October 2015
Passionate Faith
I just want to know you better, know you better, know you better now...
All I know is we said hello
So dust off your highest hopes
All I know is pouring rain
And everything has changed
All I know is a new found grace
All my days, I'll know your face
All I know since yesterday is everything has changed
Everything has changed - Taylor Swift.
Ever think about what motivates you to do the things you do.
Sometimes it's necessity, sometimes obligation, sometimes, perhaps, a sense of doing what's right (doing our 'good deed for the day'), but life would be pretty drab if all our actions merely sprang from a field so one dimensional.
I've been thinking a fair bit of late about worship (talked about in my 18th July post). When reading up on this again, I came across a definition of Christian Worship which defined it - on our part - as "Extravagant love and extreme submission to the Holy One", which left me somewhat deflated. How do I, with all my weaknesses and failings, really give such total love and devotion to someone?
The thread which ties the connection to both these issues (motivation and devotion) together came up a couple of times this month for me - both at work and whilst creating photographically. On a recent shoot, I had the opportunity to provide the means for someone else to spend a day trying new ideas and creating images without being too limited by the constraints they were expecting (time, facilities, etc). It was truly wonderful to see them totally engaged with the opportunity, providing a rich period of creative work that they clearly enjoyed. Then, at work this last week, my manager was informing me how she'd been able to really give confidence to a work colleague, and I knew exactly what she meant, as I'd been able to do exactly the same for the same person on another matter (photography - surprise, surprise).
One of the most fulfilling things we can do in life is facilitate moments when we allow another to truly either gain or express the confidence to step out and achieve something meaningful and worthwhile - what a change that brings. They become more, because something deep within them has been allowed to flourish, and the result is marvelous to behold.
We can often treat the Christian life purely as duty - a series of things we must do, so we're 'not like other men', but that's very different to a life which ignites in us a deep longing, an over-riding passion, to be in our Father's courts, reveling in His being amongst us in His Son, knowing that all our deepest springs of joy and delight our only found in His fathomless love towards us, which makes us free to live and once more delight in all His goodness. That manner of passion readily brings a deep giving of one to another, because it derives from a true understanding of the one loved, who has given Himself totally to us and for us.
Scripture tells us we have such a one who knows our weaknesses, and that we can draw close, with total confidence, to Him, always finding aid and mercy in our times of great need (Hebrews 4:15, 16).
Being devoted or worshipful becomes hard work when we spend our time looking towards the mess that we usually are, rather than to the one who has truly made us His own (and, consequently, blessed us with all spiritual blessings found in Him). The joy is that He's not standing there, distant and aloof, but closer than a brother, calling us, encouraging us to leave our frail ego's and come, without anything but His grace, made ours especially at the Cross, to be loved and to share that love.
The results of our truly knowing this, and living within that embrace, are all that counts.
All I know is we said hello
So dust off your highest hopes
All I know is pouring rain
And everything has changed
All I know is a new found grace
All my days, I'll know your face
All I know since yesterday is everything has changed
Everything has changed - Taylor Swift.
Ever think about what motivates you to do the things you do.
Sometimes it's necessity, sometimes obligation, sometimes, perhaps, a sense of doing what's right (doing our 'good deed for the day'), but life would be pretty drab if all our actions merely sprang from a field so one dimensional.
I've been thinking a fair bit of late about worship (talked about in my 18th July post). When reading up on this again, I came across a definition of Christian Worship which defined it - on our part - as "Extravagant love and extreme submission to the Holy One", which left me somewhat deflated. How do I, with all my weaknesses and failings, really give such total love and devotion to someone?
The thread which ties the connection to both these issues (motivation and devotion) together came up a couple of times this month for me - both at work and whilst creating photographically. On a recent shoot, I had the opportunity to provide the means for someone else to spend a day trying new ideas and creating images without being too limited by the constraints they were expecting (time, facilities, etc). It was truly wonderful to see them totally engaged with the opportunity, providing a rich period of creative work that they clearly enjoyed. Then, at work this last week, my manager was informing me how she'd been able to really give confidence to a work colleague, and I knew exactly what she meant, as I'd been able to do exactly the same for the same person on another matter (photography - surprise, surprise).
One of the most fulfilling things we can do in life is facilitate moments when we allow another to truly either gain or express the confidence to step out and achieve something meaningful and worthwhile - what a change that brings. They become more, because something deep within them has been allowed to flourish, and the result is marvelous to behold.
We can often treat the Christian life purely as duty - a series of things we must do, so we're 'not like other men', but that's very different to a life which ignites in us a deep longing, an over-riding passion, to be in our Father's courts, reveling in His being amongst us in His Son, knowing that all our deepest springs of joy and delight our only found in His fathomless love towards us, which makes us free to live and once more delight in all His goodness. That manner of passion readily brings a deep giving of one to another, because it derives from a true understanding of the one loved, who has given Himself totally to us and for us.
Scripture tells us we have such a one who knows our weaknesses, and that we can draw close, with total confidence, to Him, always finding aid and mercy in our times of great need (Hebrews 4:15, 16).
Being devoted or worshipful becomes hard work when we spend our time looking towards the mess that we usually are, rather than to the one who has truly made us His own (and, consequently, blessed us with all spiritual blessings found in Him). The joy is that He's not standing there, distant and aloof, but closer than a brother, calling us, encouraging us to leave our frail ego's and come, without anything but His grace, made ours especially at the Cross, to be loved and to share that love.
The results of our truly knowing this, and living within that embrace, are all that counts.
Tuesday, 1 September 2015
Perils!
"May we no longer be children, tossed to and fro by every wind of doctrine, by the cunning craftiness and schemes of those who lie in wait to deceive us, but, speaking the truth in love, may we grow up into Christ, through whom the people of God grow well together as they are knitted together in love". Ephesians 4:14.
Yesterday, I visited a favorite location on the moors for a little r&r. After a refreshing dip in the river, I was meandering along the bank when I came across something which sent shivers up my spine. Just into the flow of the river itself, someone had deliberately smashed and left a glass beer bottle, its jagged, dangerous pieces spiking up amidst the shallow stones close to the shore. Carefully, gingerly, I painstakingly removed each piece of the object from the surrounding sand, collecting them into a bag and taking them home to be safely deposited into my refuse.
What shocked me was the utter wickedness of this act. The place is often visited by youngsters and walkers with dogs, especially over the summer, and someone who hadn't had been so fortunate as to just be ambling could have easily been caught in the diabolical malice of this.
I found myself thinking about how so easily we can become victims of things which are equally as dangerous.
Paul's words in Ephesians remind us that, outside of clearly growing in the life and faith given in Christ, there are numerous teachings and teachers waiting to trap us in such malicious snares.
The ones which so easily bruise us, of course, are those regarding ourselves. We can so easily become focused upon the wrong things (our actions, choices, and the like) thinking that these make us 'right' instead of Christ.
As Robert Farrar Capon so helpfully puts it:
“Trust him. And when you have done that, you are living the life of grace. No matter what happens to you in the course of that trusting - no matter how many waverings you may have, no matter how many suspicions that you have bought a poke with no pig in it, no matter how much heaviness and sadness your lapses, vices, indispositions, and bratty whining may cause you - you believe simply that Somebody Else, by his death and resurrection, has made it all right, and you just say thank you and shut up. The whole slop-closet full of mildewed performances (which is all you have to offer) is simply your death; it is Jesus who is your life. If he refused to condemn you because your works were rotten, he certainly isn't going to flunk you because your faith isn't so hot. You can fail utterly, therefore, and still live the life of grace. You can fold up spiritually, morally, or intellectually and still be safe. Because at the very worst, all you can be is dead - and for him who is the Resurrection and the Life, that just makes you his cup of tea.” (Between Noon & Three - Romance, the Law and the Outrage of Grace).
Notice how Paul gets us to focus on exactly the same source of aid in his counsel. Teaching and teachers of His children only truly help us when they point us to the love (grace) of God in Jesus - that is what begins, nourishes and matures His family, and allows us to truly engage with life and the world in a manner which sees the dangers and counters them well. It is in His death and resurrection that we are bought and made free, and that is what makes all the difference, so the next time you're tempted to begin looking towards your own record of achievement or program for progress, remind yourself of what truly counts - what God has done in Christ alone. Share that with your soul, with your fellow travelers, and with the world at large, and you'll truly be putting your life in good order.
Yesterday, I visited a favorite location on the moors for a little r&r. After a refreshing dip in the river, I was meandering along the bank when I came across something which sent shivers up my spine. Just into the flow of the river itself, someone had deliberately smashed and left a glass beer bottle, its jagged, dangerous pieces spiking up amidst the shallow stones close to the shore. Carefully, gingerly, I painstakingly removed each piece of the object from the surrounding sand, collecting them into a bag and taking them home to be safely deposited into my refuse.
What shocked me was the utter wickedness of this act. The place is often visited by youngsters and walkers with dogs, especially over the summer, and someone who hadn't had been so fortunate as to just be ambling could have easily been caught in the diabolical malice of this.
I found myself thinking about how so easily we can become victims of things which are equally as dangerous.
Paul's words in Ephesians remind us that, outside of clearly growing in the life and faith given in Christ, there are numerous teachings and teachers waiting to trap us in such malicious snares.
The ones which so easily bruise us, of course, are those regarding ourselves. We can so easily become focused upon the wrong things (our actions, choices, and the like) thinking that these make us 'right' instead of Christ.
As Robert Farrar Capon so helpfully puts it:
“Trust him. And when you have done that, you are living the life of grace. No matter what happens to you in the course of that trusting - no matter how many waverings you may have, no matter how many suspicions that you have bought a poke with no pig in it, no matter how much heaviness and sadness your lapses, vices, indispositions, and bratty whining may cause you - you believe simply that Somebody Else, by his death and resurrection, has made it all right, and you just say thank you and shut up. The whole slop-closet full of mildewed performances (which is all you have to offer) is simply your death; it is Jesus who is your life. If he refused to condemn you because your works were rotten, he certainly isn't going to flunk you because your faith isn't so hot. You can fail utterly, therefore, and still live the life of grace. You can fold up spiritually, morally, or intellectually and still be safe. Because at the very worst, all you can be is dead - and for him who is the Resurrection and the Life, that just makes you his cup of tea.” (Between Noon & Three - Romance, the Law and the Outrage of Grace).
Notice how Paul gets us to focus on exactly the same source of aid in his counsel. Teaching and teachers of His children only truly help us when they point us to the love (grace) of God in Jesus - that is what begins, nourishes and matures His family, and allows us to truly engage with life and the world in a manner which sees the dangers and counters them well. It is in His death and resurrection that we are bought and made free, and that is what makes all the difference, so the next time you're tempted to begin looking towards your own record of achievement or program for progress, remind yourself of what truly counts - what God has done in Christ alone. Share that with your soul, with your fellow travelers, and with the world at large, and you'll truly be putting your life in good order.
Sunday, 9 August 2015
The Deadfall Pit
"I grew up in a town like this, we knew the names of every street
On the surface it looked so safe, but it was perilous underneath
That's the place you shoved your doubts and hid your ugly scars
God forbid if word got out about your house of cards"
Mary Chapin-Carpenter
All of us have things we relish. One of the biggies for me (and, I suspect, lots of you) is chocolate. I can't recall the first time I ate some, but I can easily tell you the occasion when I ate something that claimed to be the desired item and it wasn't. I was in America a decade ago, and I thought I'd buy the popular brand and give it a go... most of it went straight into the bin. Gone was the smooth, rich encounter with dairy milk confectionary, to be replaced by a sickly, OTT sugar bar (no wonder the Americans label it candy). I was so relived that I'd brought some good old British Chocolate with me and that later in my stay, I found somewhere that sold the real mc coy - phew! Imagine my shock, then, to walk into my local store recently to discover several shelves of the confectionary counter now selling the American glupe (I can call it that because that's the way several of my American friends describe it) - have people lost all taste?
It is, of course, one of the issues of the day - our seemingly insatiable passion for sugar, which, it appears, is softly killing a generation.
Now, I appreciate that there's always going to be an issue of tastes when it comes to something like which chocolate bar you consume, but what about when it comes to truth?
I spent some time this past week looking at and conversing with people on a "progressive christianity" site to see just where such theology desires us to go with regards to the nature and the value of truth. It's always interesting to see that what counts in such a realm is not what you or I may believe about God - particularly when it comes to the nature and message of Jesus Christ - but that we really just need to figure out how we can, well, just get along with everyone, because that's what counts, right?
The 'gospel' here then, so far as there is one, is that Jesus came to give us an example of love, so all the seeking to see Christianity as something that needs to defined in the manner given to us by The Apostles and others in scripture is, well, pretty pointless - we just have to follow the 'golden rule' of loving people and everything else will be fine.
Well, I'd agree that religion can be all about what we do - Adam's first "religious" act was to cover himself with pretense when God came looking for him - but it really doesn't begin to deal with our deepest problem; that we're alienated from God and need rescue. You don't tell a drowning man that he needs to do all manner of things to be comfortable with where he is (any more than that man thinks his rescue is his doing) - you just reach out and save him! That is why the key message from the moment we fall into our own exile is how God will brings us back (Genesis 3:16, John 3:16) - Jesus is the one who rescues us.
I think what bothered me most about this last week's discoveries was the way in which people could blithely dismiss the actual theology of the faith, usually on the pretext that my concerns (or, as they put it "interpretations") were marginal or only "one view", which was fine until I submitted materials from the early church which showed that this wasn't the case at all, at which point the retorts became more personal and the silence regarding what I'd supplied telling. How can we call something "Christianity" if it seeks to distance itself from the clear and vital sources of that faith?
If we take away the very nature of God, revealed in Jesus, and the good news of what has been given to our world through Him, then there's not much left to say. The problem for the 'progressive' movement is that, like certain kinds of candy, you may develop a liking for it, but it only leaves you liking something that is a substitution for something better - it leaves you hiding with your own pretensions, and whilst you may think it tastes/feels OK, it's really doing you no good, but a great deal of harm.
The Apostle John says in his letters that real fellowship can only come when we know that God is our Father, and we know that because we trust in the love He has shown in sending His Son. Those who wish to effectively dismiss what John is telling us here and in his Gospel have placed themselves into a very deep pit indeed.
On the surface it looked so safe, but it was perilous underneath
That's the place you shoved your doubts and hid your ugly scars
God forbid if word got out about your house of cards"
Mary Chapin-Carpenter
All of us have things we relish. One of the biggies for me (and, I suspect, lots of you) is chocolate. I can't recall the first time I ate some, but I can easily tell you the occasion when I ate something that claimed to be the desired item and it wasn't. I was in America a decade ago, and I thought I'd buy the popular brand and give it a go... most of it went straight into the bin. Gone was the smooth, rich encounter with dairy milk confectionary, to be replaced by a sickly, OTT sugar bar (no wonder the Americans label it candy). I was so relived that I'd brought some good old British Chocolate with me and that later in my stay, I found somewhere that sold the real mc coy - phew! Imagine my shock, then, to walk into my local store recently to discover several shelves of the confectionary counter now selling the American glupe (I can call it that because that's the way several of my American friends describe it) - have people lost all taste?
It is, of course, one of the issues of the day - our seemingly insatiable passion for sugar, which, it appears, is softly killing a generation.
Now, I appreciate that there's always going to be an issue of tastes when it comes to something like which chocolate bar you consume, but what about when it comes to truth?
I spent some time this past week looking at and conversing with people on a "progressive christianity" site to see just where such theology desires us to go with regards to the nature and the value of truth. It's always interesting to see that what counts in such a realm is not what you or I may believe about God - particularly when it comes to the nature and message of Jesus Christ - but that we really just need to figure out how we can, well, just get along with everyone, because that's what counts, right?
The 'gospel' here then, so far as there is one, is that Jesus came to give us an example of love, so all the seeking to see Christianity as something that needs to defined in the manner given to us by The Apostles and others in scripture is, well, pretty pointless - we just have to follow the 'golden rule' of loving people and everything else will be fine.
Well, I'd agree that religion can be all about what we do - Adam's first "religious" act was to cover himself with pretense when God came looking for him - but it really doesn't begin to deal with our deepest problem; that we're alienated from God and need rescue. You don't tell a drowning man that he needs to do all manner of things to be comfortable with where he is (any more than that man thinks his rescue is his doing) - you just reach out and save him! That is why the key message from the moment we fall into our own exile is how God will brings us back (Genesis 3:16, John 3:16) - Jesus is the one who rescues us.
I think what bothered me most about this last week's discoveries was the way in which people could blithely dismiss the actual theology of the faith, usually on the pretext that my concerns (or, as they put it "interpretations") were marginal or only "one view", which was fine until I submitted materials from the early church which showed that this wasn't the case at all, at which point the retorts became more personal and the silence regarding what I'd supplied telling. How can we call something "Christianity" if it seeks to distance itself from the clear and vital sources of that faith?
If we take away the very nature of God, revealed in Jesus, and the good news of what has been given to our world through Him, then there's not much left to say. The problem for the 'progressive' movement is that, like certain kinds of candy, you may develop a liking for it, but it only leaves you liking something that is a substitution for something better - it leaves you hiding with your own pretensions, and whilst you may think it tastes/feels OK, it's really doing you no good, but a great deal of harm.
The Apostle John says in his letters that real fellowship can only come when we know that God is our Father, and we know that because we trust in the love He has shown in sending His Son. Those who wish to effectively dismiss what John is telling us here and in his Gospel have placed themselves into a very deep pit indeed.
Saturday, 18 July 2015
For what it's worth?
"Eden was... God's first (earthly) temple... When Adam sinned, the unity of worship and culture was dissolved". Michael Horton.
Ever wondered what the first real act of worship is in scripture?
Perhaps we could point to the singing of the hosts as God fashions and furnishes the heavens (Job 38:7). Certainly, that would be a contender chronologically amidst creation, but in reality, of course, even that splendor is preceded and entirely surpassed by the sheer joy of the fellowship shared between the Father and His Son (Hebrews 1:8-12).
Genesis 1 shows how God delights in His handiwork, because the intent and purpose of that creation (expressed in its most complete fashion in the shaping and life-giving to humanity) is to express and thereby reflect something of the beauty and rapture of the life shared by the Godhead - the richness of the fellowship between Spirit, Father and Son (John 17:3). The Lord, therefore, has no issue in giving everything He makes its true value and worth (shown in the use of the phrase "and it was good") or in reveling in such things, as He refreshes Himself in them on the seventh day - a picture itself of the intended completion that will be found through this work (Hebrews 4).
The first thing we notice in the inter-action between God and Adam is that a true sense of worth can only come about when we see things as they really are (in this case, Adam's loneliness) and the real value and meaning of things is understood (here, Adam's relationship to the realm around him) in the light of this. Idolatry is not about not giving something a true value - it's about measuring and then ascribing its purpose and role in a deceitful (crooked) way. Adam is encouraged by God to truly "see" the nature, place and purpose of the creatures that surround him, and this in turn helps to nurture an understanding of his own value and role in relation to all that's in the garden, and to confirm his need for something more... a true partner.
The worship and the splendor of the angels in Job is no doubt magnificent - something which leaves us rightly trembling - but there is another kind of glory, wrought from dust into naked, communing flesh which also 'tells' of God's greatness in a manner that is unique amidst all the array of His works.
The first act of Adam, as he awakes and views Eve for the first time, is indeed one of worship (Genesis 2:23), expressed afresh in every joining of man and women before God (Matthew 19:5, Ephesians 5:31). An intrinsic part of our true affection and genuine worship of our Heavenly Father, then, is to truly (properly) esteem and value what He has made and will bring to completion through His glorious Son.
Which is why I had a problem with a recent sermon, in which I was informed that my being (body) may be a place of worship (to bring such honor to God, which indeed it is), but is not to be an object of that manner of honor.
Worth (something invested with an inherent value), is of course, something which is conveyed not only towards God. It is conveyed by God Himself to all of His handiwork (John 3:16). The New Testament really shows this.
When James, for example, examines how we can miss-use the tongue in his letter (Chapter 3), he notes how easy it is for us to 'bless our Lord and Father' and yet to also curse those who are made in the image and likeness of God (verse 9). We may be fallen, but you will never meet a person who does not have infinite worth because of the one who made us to speak of His character. This is why we are reminded by Peter to give true value to everyone (1 Peter 2:17).
God has invested all things with their proper "glory" (Matthew 6:29) and that significance is something which has become renewed by God in Christ to be fully restored in the age that is fast approaching (1 Corinthians 15:40-42). Idolatry is when we fail to grant to others or ourselves the value God has given - when we misconstrue, demean or warp that truth into a negative and it thereby becomes a caricature or lie, beguiling us like the poison fed to Eve in the garden (Genesis 3: 1-7).
To truly honor our Father and His astonishing love and mercy shown through His Son, we must value and enjoy all He makes splendid in its time. That will help us, amidst the troubles of this present blighted age to taste and see, even in the wilderness, that He is surely good.
Ever wondered what the first real act of worship is in scripture?
Perhaps we could point to the singing of the hosts as God fashions and furnishes the heavens (Job 38:7). Certainly, that would be a contender chronologically amidst creation, but in reality, of course, even that splendor is preceded and entirely surpassed by the sheer joy of the fellowship shared between the Father and His Son (Hebrews 1:8-12).
Genesis 1 shows how God delights in His handiwork, because the intent and purpose of that creation (expressed in its most complete fashion in the shaping and life-giving to humanity) is to express and thereby reflect something of the beauty and rapture of the life shared by the Godhead - the richness of the fellowship between Spirit, Father and Son (John 17:3). The Lord, therefore, has no issue in giving everything He makes its true value and worth (shown in the use of the phrase "and it was good") or in reveling in such things, as He refreshes Himself in them on the seventh day - a picture itself of the intended completion that will be found through this work (Hebrews 4).
The first thing we notice in the inter-action between God and Adam is that a true sense of worth can only come about when we see things as they really are (in this case, Adam's loneliness) and the real value and meaning of things is understood (here, Adam's relationship to the realm around him) in the light of this. Idolatry is not about not giving something a true value - it's about measuring and then ascribing its purpose and role in a deceitful (crooked) way. Adam is encouraged by God to truly "see" the nature, place and purpose of the creatures that surround him, and this in turn helps to nurture an understanding of his own value and role in relation to all that's in the garden, and to confirm his need for something more... a true partner.
The worship and the splendor of the angels in Job is no doubt magnificent - something which leaves us rightly trembling - but there is another kind of glory, wrought from dust into naked, communing flesh which also 'tells' of God's greatness in a manner that is unique amidst all the array of His works.
The first act of Adam, as he awakes and views Eve for the first time, is indeed one of worship (Genesis 2:23), expressed afresh in every joining of man and women before God (Matthew 19:5, Ephesians 5:31). An intrinsic part of our true affection and genuine worship of our Heavenly Father, then, is to truly (properly) esteem and value what He has made and will bring to completion through His glorious Son.
Which is why I had a problem with a recent sermon, in which I was informed that my being (body) may be a place of worship (to bring such honor to God, which indeed it is), but is not to be an object of that manner of honor.
Worth (something invested with an inherent value), is of course, something which is conveyed not only towards God. It is conveyed by God Himself to all of His handiwork (John 3:16). The New Testament really shows this.
When James, for example, examines how we can miss-use the tongue in his letter (Chapter 3), he notes how easy it is for us to 'bless our Lord and Father' and yet to also curse those who are made in the image and likeness of God (verse 9). We may be fallen, but you will never meet a person who does not have infinite worth because of the one who made us to speak of His character. This is why we are reminded by Peter to give true value to everyone (1 Peter 2:17).
God has invested all things with their proper "glory" (Matthew 6:29) and that significance is something which has become renewed by God in Christ to be fully restored in the age that is fast approaching (1 Corinthians 15:40-42). Idolatry is when we fail to grant to others or ourselves the value God has given - when we misconstrue, demean or warp that truth into a negative and it thereby becomes a caricature or lie, beguiling us like the poison fed to Eve in the garden (Genesis 3: 1-7).
To truly honor our Father and His astonishing love and mercy shown through His Son, we must value and enjoy all He makes splendid in its time. That will help us, amidst the troubles of this present blighted age to taste and see, even in the wilderness, that He is surely good.
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