"For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it". Jesus (Mark 8:35).
Yesterday, whilst walking home from work, I noticed a Thrush perching on a branch in windy conditions that appeared way too weak to hold its weight.
Initially I found myself thinking 'goodness, what amazing confidence that bird must have to rest in a such precarious spot', but quickly dismissed the thought as I reminded myself that the confidence I assumed wasn't required at all - this creature, should it slip or begin to fall, had wings, which meant at any moment it could soar off into the air and quickly find somewhere else to perch.
It's 'confidence' came from the fact that it was a creature used to something I could only imagine - experiencing the world through the gift of flight.
I found this left me pondering about what should be 'natural' to all of us.
There's been much discussion and debate at large recently (as I noted in a prior posting) about the value and place of our religious propensities in life - are these just a mistake, or are they indeed pointing to a deep truth and reality about our existence that we need to notice and consider in the kind of way I was thinking about the nature of the bird. Does what lies deep inside of us tell us that we can so easily miss the moment when we should be able to encounter the world in a completely fresh and life-changing way?
I was fascinated this week to discover a new video that seeks to unpack the second part of a trilogy of highly provocative films - Terrance Malik's Knight of Cups. The philosophical analysis examines how easily we can loose ourselves in our world by becoming enveloped and overwhelmed by the sensual and the transitory at the expense of unpacking our true nature and significance.
What fascinates about this analysis, and Malik's recent movies, is that they are pointing to the fact that in the human condition, this simply destroys us - it leaves us adrift, like the main character in this film, occasionally registering that there's something more we need to pursue, but essentially powerless to do more than to feel that there's a truth there that troubles us.
Recent dark web materials have been registering this same issue. Yes, there may well be a greater intelligence that us. Yes, there may be some form of consciousness after death. Yes, there may even be some purpose behind all of this.
So, what does "religion" answer to that?
Jesus' statement above is deliberately bold and shocking.
He claims that not only is this loss of ourselves a palpable reality that so readily overcomes us, but that true identity, true purpose and meaning are defined by Him, and it's by coming to terms with His character and purpose (the Gospel) that we can escape our inherent lack of place and become who we are meant to be - we can gain the ability to see the world anew.
That's why the truth claim at the heart of Christianity isn't about what we can or cannot do - it's about what another can do for us, making us whole and showing how all those things we suspect to be true are actually true, and we can have confidence in that truth.
Malik's movie shows how we in ourselves so easily fail, but also that the love that is given to us doesn't change, and the struggle and the suffering is worthwhile if it leads us to understand that astonishing truth.
Consider what is going on beneath the futile, the temporary, the moment. The light of that care, that grace, is never far away.
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